The Lord said to Moses and Aaron in the land of Egypt: “This month is to be the beginning of months for you; it is the first month of your year. Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to their fathers’ households, one animal per household…You are to keep it until the fourteenth day of this month; then the whole assembly of the community of Israel will slaughter the animals at twilight. They must take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them. They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs… Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.
“I will pass through the land of Egypt on that night and strike every firstborn male in the land of Egypt, both man and beast. I am Yahweh; I will execute judgments against all the gods of Egypt. The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.
The Jewish holiday of Passover commemorates the Exodus from Egypt. God, seeing the blood, will then “pass over” the houses of the Israelites (Exodus 12:13), while smiting the Egyptians with the tenth plague, the killing of the first-born sons. According to standard biblical chronology, this event would have taken place at about 1,300 BC.
Then the Day of Unleavened Bread came when the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so we can eat it.”
“Where do You want us to prepare it?” they asked Him.
“Listen,” He said to them, “when you’ve entered the city, a man carrying a water jug will meet you. Follow him into the house he enters. Tell the owner of the house, ‘The Teacher asks you, “Where is the guest room where I can eat the Passover with My disciples?”’ Then he will show you a large, furnished room upstairs. Make the preparations there.”
So they went and found it just as He had told them, and they prepared the Passover.
Over the centuries, the Passover meal became highly ritualized. By the time period of Jesus and His disciples, it was divided into four parts. First, the preliminary course consisted of a festival blessing (kiddush) spoken over the first cup of wine, followed by the serving of a dish of herbs. The second course included a recital of the Passover narrative and the “Little Hallel” (Psalm 113), followed by the drinking of the second cup of wine. The third course was the main meal, consisting of lamb and unleavened bread, after which was drunk the third cup of wine, known as the “cup of blessing.” The Passover climaxed with the singing of the “Great Hallel” (Psalms 114-118) and the drinking of the fourth cup of wine.
When the hour came, He reclined at the table, and the apostles with Him. Then He said to them, “I have fervently desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.” Then He took a cup, and after giving thanks, He said, “Take this and share it among yourselves. For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”
Scholars agree that the first cup is the Kiddush, which means sanctification. With this cup, they begin the Passover seder. The second cup is called the cup of plagues. The third cup is the cup of blessing. The fourth cup is often called hallel, which means praise. The Four Cups represent the four expressions of deliverance promised by God: “I will bring out,” “I will rescue,” “I will redeem,” and “I will take.”
Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians. (Exodus 6:6-7)
They also relate to four worlds: this world, the Messianic age, the world at the revival of the dead, and the world to come.
Note that Jesus did not drink of the fourth cup. Instead, He drank of another cup, the cup of the wine of wrath:
Wake yourself, wake yourself up!
Stand up, Jerusalem,
you who have drunk the cup of His fury
from the hand of the Lord;
you who have drunk the goblet to the dregs—
the cup that causes people to stagger. (Isaiah 51:17)
This is what the Lord, the God of Israel, said to me: “Take this cup of the wine of wrath from My hand and make all the nations I am sending you to, drink from it. (Jeremiah 25:15)
Jesus the Messiah voluntarily took upon Himself all of the wrath of God, knowing He would have to taste all of the judgement for the sins of the world:
Then Jesus came with them to a place called Gethsemane, and He told the disciples, “Sit here while I go over there and pray.” Taking along Peter and the two sons of Zebedee, He began to be sorrowful and deeply distressed. Then He said to them, “My soul is swallowed up in sorrow —to the point of death. Remain here and stay awake with Me.” Going a little farther, He fell facedown and prayed, “My Father! If it is possible, let this cup pass from Me. Yet not as I will, but as You will.” (Matthew 26:36-39)
The Lord knew that He, the Lamb of God, would soon be taking all of the wrath meant for us. Jesus is the fulfillment of the Passover. He is the Lamb of God, sacrificed to set us free from bondage to sin. (John 1:29; Psalm 22; Isaiah 53) The blood of Jesus covers and protects us, and his body was broken to free us from eternal death (1 Corinthians 5:7).
He took of the cup of wrath, so that we all could drink of the fourth cup: the cup of hallel, of the world to come, so He could take us as His people. His act makes us His body, His bride.
Passover 2019 will mark the beginning of the New Year, according to the Lord’s command: The Lord said to Moses and Aaron in the land of Egypt: “This month is to be the beginning of months for you; it is the first month of your year. (Exodus 12:1)
The Psalms, which are in the 19th book of the Bible, have a prophetic significance dealing with Israel for each year in the 1900s, carrying over into the 2000s. For example, Psalm 17 points to 1917, Psalm 67 points to 1967, and so on.
Biblical scholars like J.R. Church have found that many of the key events for the Jewish people and for Israel are accurately reflected by the corresponding chapter (year) in the Psalms. As you study the Psalms, please keep in mind that the Jewish years starts somewhere in our month of either March or April, so there is an overlap. This is why a few of the Psalms may seem to reference events form the previous year, of the Gregorian calendar.
Psalm 118 is a beautiful Psalm of praise and this Psalm would correlate to 2018, seventy years after Israel’s rebirth and a harbinger of the last 7 years.
Psalm 118 is in the center of the Bible, and reflects the center of Jewish and Christian life. It would be an incredible coincidence if the Lord did not orchestrate the placement of this Psalm. The Lord wants us to trust in His provision for the Body of Christ: the Rapture.
Is it possible that the long expected Rapture – the “world to come” – will take place in 2019? Could this be our exodus?
Open the gates of righteousness for me;
I will enter through them
and give thanks to the Lord.
This is the gate of the Lord;
the righteous will enter through it.
I will give thanks to You
because You have answered me
and have become my salvation.
The stone that the builders rejected
has become the cornerstone.
This came from the Lord;
it is wonderful in our eyes.
This is the day the Lord has made;
let us rejoice and be glad in it.
If you don’t know Jesus Christ as your Savior, now would be an excellent time to ask Him into your life. We each need a Savior!
The Bible says:
“For all have sinned & fall short of the glory of God.” Romans 3:23
1.SIN is the inheritance of mankind due to the sin of Adam & Eve.
Just as through one man’s sin (the first Adam) entered the world and death through sin and thus spread to all men, because all sinned—v17. …much more those who receive abundance of grace and of righteousness will reign in the life through the Jesus Christ.
2) there is none righteous, no, not one
3) …if we say we have no sin, we deceive ourselves, and the truth is not in us. I John 1:8
4) …our sin makes us enemies of God. (Not good). Romans 8:7,8
5) man can not save himself. Romans 7:19-24
For the good that I will to do, I do not do…who will deliver me from this body of death?
I thank God-through Jesus Christ our Lord!
Jesus gave Himself freely for all our sins from the past, present and future. He became sin and the Father could not even look upon His Son because He took our sin upon Himself. He suffered greatly on the cross, shedding all His Precious Blood which was poured out for you and me, He was buried and rose again after 3 days, He redeemed the keys of hell and death to give us life! He is our Savior!!!
No other One has ever done such a thing for mankind. There is no other God but the One True God, Father, Son Jesus and Holy Spirit sent to live in us. No longer do we need to do blood sacrifice, no longer do we need a temple to worship in because we are the temple He lives in when we accept Jesus as Lord and Savior!!! Do it today and discover FREEDOM, PEACE, JOY UNSPEAKABLE AS HE REIGNS ON THE THRONE OF YOUR HEART!!!
Just ask Jesus to forgive your sin, believe He is the risen Son of God, and ask Him to live in you. The Holy Spirit will give you the strength to sin no more and teach you the character and ways of God. You will never ever regret your decision….ever!